|Common Name: Obadiah||Book Number: 31 of 66 (Old Testament has 39 Books, New Testament has 27 Books)||Why Written: Prophecy against Edom (Modern day Jordan) for their treatment to Israel.|
|Testament: Old||When Written: 850-586 B.C. Persian Period||Key Phrase: Gods Plan for the Nations|
|Category: Minor Prophets||Where Written: Judah||Key Idea: Pride, Sin, Judgment and No Fellowship with God|
|Key People: Obadiah||Key Verse: “For violence against your brother Jacob, Shame shall cover you, And you shall be cut off forever.” (Obadiah 1:10)||Intended Audience:
The Edomites, the Jews in Judah (the southern kingdom) and general letter to God’s people everywhere.
Who wrote the book?
In this, the shortest book of the Old Testament, it seems the prophet Obadiah considered each word a high-priced commodity. Apparently, he was unable to afford any words describing himself or his family in any way. Therefore, while twelve other men named Obadiah appear in Scripture, Old Testament scholars cannot identify with certainty any of them as the author of this book. Though the ultimate identity of this prophet is shrouded in mystery, Obadiah’s emphasis on Jerusalem throughout this prophecy of judgment on the foreign nation of Edom, allows us at least to presume that Obadiah came from somewhere near the holy city in the southern kingdom of Judah.
Where are we?
Dating the book of Obadiah accurately is nearly impossible due to the scant historical information contained in the book. While several options have been proposed by scholars, the best argument places Obadiah in the 840s BC, making him the earliest writing prophet, a few years prior to Joel, and a contemporary of Elisha. The biggest piece of evidence for this early date comes from Obadiah 1:10–14, which indicates an Edomite invasion of Jerusalem. While Edom was too weak a nation to ever invade Judah on its own, Edom no doubt participated with other nations when the winds of change blew in its favor.
In the 840s, when Edom rebelled against King Jehoram of Judah, the Philistines and the Arabians also invaded Jerusalem (2 Kings 8:20–22; 2 Chronicles 21:16–17). While 2 Chronicles does not indicate the Edomites’ participation in the invasion, Obadiah 1:10–14 pictures the violent behavior that the Edomites carried out on their neighbors, waiting on nearby roads to cut down those fleeing from the invaders within Jerusalem. The Edomites could have easily heard of Jerusalem’s invasion by foreign powers and entered themselves into the fray so that they too might benefit from plundering their neighbors in Jerusalem.
The period is after the kingdom split into the northern kingdom of Israel and the southern kingdom of Judah, just before the conquering of Nebuchadnezzar. The setting for the book of Obadiah was central Palestine on both the western and eastern shores of the Dead Sea, Jerusalem on the west side and Edom was on the east side of the Dead Sea. Edom was a mountainous nation, occupying the region southeast of the Dead Sea including Petra, this spectacular city discovered by archaeologists a few decades ago. The story takes place in the area around Jerusalem across the Jordan River and into the region of Edom near the Dead Sea. Obadiah was given a vision by God concerning the coming destruction of Edom who was fighting against their brother Israel.
Why is it so important?
The majority of the book pronounces judgment on the foreign nation of Edom, making Obadiah one of only three prophets who pronounced judgment primarily on other nations (Nahum and Habakkuk are the others). While others of the prophetic books contain passages of judgment against Edom and other nations, Obadiah’s singular focus points to a significant, albeit difficult, truth about humanity’s relationship with God: when people remove themselves from or place themselves in opposition to God’s people, they can expect judgment, rather than restoration, at the end of life.
What’s the big idea?
Obadiah’s name, meaning “worshipper of Yahweh,” offers an interesting counterpoint to the message of judgment he pronounced on Edom, Judah’s neighbor to the southeast. As a worshipper of Yahweh, Obadiah placed himself in a position of humility before the Lord; he embraced his lowly place before the almighty God.
That God sent a man named “worshipper of Yahweh” to the people of Edom was no mistake. Edom had been found guilty of pride before the Lord (Obadiah 1:3). They had thought themselves greater than they actually were; great enough to mock, steal from, and even harm God’s chosen people. But the “Lord GOD,” a name Obadiah used to stress God’s sovereign power over the nations, will not stand idly by and let His people suffer forever (1:1). Through Obadiah, God reminded Edom of their poor treatment of His people (1:12–14) and promised redemption, not to the Edomites but to the people of Judah (1:17–18). The nation of Edom, which eventually disappeared into history, remains one of the prime examples of the truth found in Proverbs 16:18: “Pride goes before destruction, / And a haughty spirit before stumbling.”
How do I apply this?
Obadiah’s prophecy focuses on the destructive power of pride. It reminds us of the consequences of living in a self-serving manner, of following through on our own feelings and desires without considering their impact on those around us. Do you struggle to set aside your own wants and desires for those of God and others? Though such pride has been part of the lives of fallen human beings since the tragedy of the fall in Eden, Obadiah offers us a stark reminder to place ourselves under God’s authority, to subject our appetites to His purposes, and to find our hope in being His people when the restoration of all things comes.